Both Ian Young and Robert Rezetko, the two primary authors ofLinguistic Dating of Biblical Texts (Equinox, 2008), have taken time to respond to our post on Biblical Hebrew diachrony. Because Rezekto’s comment (here), in particular, is so long, it became obvious that a response within the comment section was inadvisable. Thus, we decided to summarize Rezetko’s comment here and respond seriatim.
Perhaps we should explain why we summarized his comment and did not simply reproduce it in toto. First, a practical issue is the length, especially when our responses were inserted. Second, we thought the activity of identifying the salient points (fairly, of course, even if at times with a certain snarkiness) would benefit both us and you, the readers. We (the 4 participants in this discussion) are all academics, and it seems inherent to academic training that concision sometimes gives way to wordiness with the purpose of bombarding one’s conversation partner into submission. Indeed, we are not exempt from this temptation. The danger, of course, is that so much is said, with so much nuance, that the propositional content is decreased to a disturbing point. This is wonderfully illustrated by everyone’s favourite science-fiction writer, Isaac Asimov, in the first book of his Foundation series:
“When Holk, after two days of steady work, succeeded, in eliminating meaningless statements, vague gibberish, useless qualifications—in short, all the goo and dribble—he found he had nothing left. Everything canceled out. Lord Dorwin, gentlemen, in five days of discussion didn’t say one damned thing, and he said it so you never noticed.” (Foundation, p. 71)
So, we hope our summaries below are both fair (to the content) and clear. If not, I’m sure we’ll hear about it in the comment section!
Now, be aware that Robert, Ian, we two (JAC and RDH) get along personally and have discussed these issues in person without coming to blows, name-calling, or the hurtling of large, pointed projectiles. However, we pull few punches in our assessment of each others’ arguments because we consider these issues important. And while we are perfectly willing to have our arguments criticized, dismantled, cut in into pieces, and thrown into someone’s circular file, and we agree with Robert’s call to avoid name-calling and contumely, we are disturbed to find certain of his remarks out of keeping with his urging, such as asserting that we have “misread,” “misreported” and even “mislead” others to “erroneous thoughts” about his and Ian’s ideas. If a scholar’s ideas do not stand up to scrutiny or are widely misunderstood, to shift the blame and assert that others have misunderstood is simply to avoid taking scholarly responsibility to construct clear and convincing arguments.
In the end, whatever the next generation of Hebraists decides about the outcome of the current debates about BH diachrony, we hope that our papers and perhaps even this blog exchange help to clarify the issues, methodological necessities, and analysis of data, and so move the discussion profitably forward.