Biblical Hebrew Pedagogy

For the 2012 annual Society of Biblical Literature meeting I was asked by Randall Buth to participate in a panel of the Applied Linguistics for Biblical Languages Group on the question, “Where Do We Set the Bar in Biblical Language Training?”.

I was flattered and intrigued. I haven’t participated in this group in the past and didn’t quite know what to expect. However, since our Biblical Hebrew textbook is coming out in the early Summer with Baker Academic and I am currently teaching intro BH using the draft textbook, I thought I’d throw in my 2¢, listen carefully, and hopefully learn something I could apply.

Perhaps for those who have attended this group in the past, it was more of the same tune. For me, it was stimulating, encouraging, and energizing. As I listened to the presentations of the other panelists (and listened as I read my own presentation!), it dawned on me that I’d been slipping into old, lazy patterns in the last few weeks of my BH class. That realization was combined with Daniel Street‘s presentation in which he drove home the point that reading proficiency (the widely-agreed goal of biblical language learning) only comes after conversational proficiency. That is, you can’t get to real reading without first learning to communicate by speaking and hearing. (By the way, Daniel has begun his round-up of the relevant sessions at SBL on his blog, here). [Update Dec 7, 2012: Daniel has continued his post-SBL report here.]

The result of the experience was that I returned with a renewed dedication and refreshed energy to create a better communicative classroom environment. So far, it’s been a lot better. I happened to mention the panel to one of my students after class last week and her response was encouraging: “So that’s why you’ve been using more Hebrew in class” (and, I will add, why I put an abrupt stop to their increasing habit of coaxing English glosses out of me if they didn’t immediately get the meaning of our vocabulary icons).

Below is my presentation for the panel. I hope it provokes a productive discussion. (One of the comments after the presentation was a concern that my learning outcomes would not fit that instructor’s context; to be clear, my proposed learning outcomes are about “setting the bar” generally and I acknowledged to the audience that a good and wise teacher will also adapt to his or her contextual needs.)

Pedagogy and the Lesser-Taught (Ancient) Northwest Semitic Languages

In late September I sent out a survey via Jack Sasson’s Agade list. The topic was the pedagogy of less-commonly-taught ancient Northwest Semitic languages (that is, courses in Hebrew epigraphy, Phoenician and Punic, Aramaic, and Ugaritic). My interest is to learn from others by determining a sort of ‘best practices’ short list for teaching these languages.

You may wonder why I am concerned. It’s not because I’ve had poor teaching results. Final exam results and the quality of research projects illustrate that my students are learning about as much as is possible in a term (indeed, they might say is that my “as much as possible” is actually “inhumanly” possible, based on how hard I push them!). Rather, what drives the survey and this post is my own dissatisfaction with how the course unfolds. I become … I hesitate to admit it … bored with my own techniques about half way through the term. There must be a better way (or ways)!

As with my undergraduate Biblical Hebrew courses, I am always looking for better techniques—techniques that are both more effective and more fun. For BH this motivated our second textbook, which recognizes the student interest in learning to “read Bible” but also tries to draw what we reasonable can from modern language techniques. The question is, can we do something similar for the less-commonly-taught ancient NWS languages? Is that even possible, given the nature of the evidence? For example, Ugaritic has a large corpus, but little narrative and very little vocalization. How could it be taught more “communicatively”. And if we could find a way, would the method serve our teaching goals (i.e., would the [mostly graduate] students learn enough of what we want them to learn)? [For a thought-provoking blog discussion of this issue on BH, I suggest starting here and following the various links.]

I wrote the simple survey to probe others who teach NWS languages regarding their goals, curricular structure, and pedagogical style. I received only 8 replies, but they were instructive and represented an interesting distribution (seminary and research university, North America, Europe, and Israel).

I used the survey comments to provoke a discussion at the just-finished MICAH gathering (that is, the Mainz International Colloquium on Ancient Hebrew**). Many commented and below I have summarized both the email survey responses.

** What a blast this event was! The level of expertise, and thus papers, on Hebrew and Semitic languages represented by the participants was impressive and inspiring. So much to learn …

I am indebted to the organizer, Dr. Reinhard Lehmann for inviting me to speak and participate in the panel discussion. I will also take this chance to thank publicly those who organized the event with Dr. Lehmann: Dr. Johannes Diehl, Dr. Anna Zarnacke, Kwang Cheol Park, Anna Schneider, Karoline Ehinger, and Editha Lefebre. Vielen Dank!